![]() ![]() ![]() Schools have contributed a lot in Samba school’s history but before that, the Africans brought the Samba cadences to the locals of Brazil during the slavery period, and up to this day plays a vital part of their culture and heritage. This can either be about arts, politics, or sports, all interpreted through harmonious choreography, groovy music, and upbeat carnival songs. Performances at the Rio Carnival are not all about loud music and extravagant costumes each performance embodies a theme based story. Out of all the schools that will perform, only 12 will be selected to challenge each other in a two day competition to win the coveted championship. Samba schools are given only 75 minutes to parade at the Sambodromo. The competitions nowadays are getting tougher and harder to judge, with samba schools pushing the limit when it comes to giving their all out performance. Samba School’s history is filled with parades and competitions, still very similar to what we have today. ![]() In the beginning only the Deixa Falar used to parade on Praca Onze grounds but years later, five schools joined in, which eventually grew to nineteen contestants. However, competitions and parades started way back in 1929. The list of criteria for judging parades at the Rio carnival was created by the group ‘O Globo’, the largest Brazilian media group who also sponsored the parades of 19. The Era of Samba CompetitionsĬompetitions in the Rio Carnival have been held since the 19th century and have been an important part of the Samba school’s history. In the 1920s-30s there was a lot of instability within Samba Schools, which is why they all strived to create something new and exciting for the annual parade to achieve the success that they are experiencing today. Salgueiro, Unidos da Tijuca, Grande Rio, Beija Flor, and Mocidade are among the most popular Samba Schools in Rio today, but these schools were previously owned by popular football teams and soccer clubs back in the day. Rio’s Samba School’s history was shaped mainly by the well known schools. Most schools are made up of members who come from the slums of Rio de Janeiro but through these groups, the people of Rio find a sense of involvement and fraternity among themselves. Another few years later in 1928, another group deemed themselves as a Samba School, the Mangueira. They were located on the hills beyond Praca Onze and was formed in 1926 but disbanded a few years after and then re-organized again under the banner of Estacio de Sa. Samba School’s history started with the very first group to consider themselves as a “Samba School”, they were the Deixa Falar. These included the Russian Jews, Gypsies, Poles, and Afro Brazilians who would later contribute to what we know now as Samba. Ironically, the people behind the rhythm and harmony of the music being played at the parade were no Catholic at all. Back then, the Rio Carnival was defined by Polka, Waltz, Scottish, and Mazurka music. Brazil was a strict catholic country and prohibited the practice of any form of religion, this included African religions. The carnival was a simple parade made up of a flag holding pair which led the parade, floats, and the Vanguard Commission. The streets were not yet filled with crazy and colorful costumes, or loud music. The Samba School’s history did not start out to be as extravagant and grandiose as it is today. ![]()
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